Maternal Sadism

What mum and dad had in common was an inability to grieve, especially the premature loss of childhood in their own respective families of origin. Had they engaged in a regular practice of Mental Fitness or had they been shown how to cultivate Emotional Sobriety, they would have known that the war raging inside the human mind — the on-going conflict between the Saboteurs and Sage — is ultimately a war between the two primal forces that facilitate and maintain life on this planet. These two primal forces are fear and love. All Saboteurs are rooted in the fears of the Human Condition. Sage, on the other hand, is fuelled entirely by love. The Sage Perspective — everything can be turned into a gift and opportunity — is based on love for the unfolding mystery of life and a dedication to finding the gift in whatever happens…
Owning Our Patterns

My reaction to these early experiences was to desist from articulating my needs, supressing them, deciding instead that I didn’t need anyone or anything from anyone. I was going to do just fine out on my own, thank you. This was the advent of the alienation of my own awareness of my basic needs for support, nurturing, and community, the alienation of my vulnerability. A general observation here is that a high proportion of people who have experienced trauma in their early years are characterised in later life by the stance of hyper-autonomy or hyper-independence…
Feeling Better

Eventually, she’ll stop asking. Don’t mistake that silence for peace. It may be emotional self-protection. You may be in for a long, drawn-out cold war. In such a scenario, emotional maturity, otherwise known as Emotional Sobriety, can be manifested in one sentence: “You’re reading the signals correctly. Something is off. It’s work (or any one of several topics). It’s not you. Give me an hour and then you’ll have my full attention.” It’s that simple. You have taken responsibility for your own ― perhaps nebulous or confusing ― feelings, validated what she has noticed, removed the oblique blame, and joined up all the dots…
Going Upstream

Imagine a village in the foothills of a major mountain range, a village where time has appeared to stand still, bisected by a river, always cool from the glacial melt, framed on each bank by snowfields in winter and bright, iridescent, buzzing meadows in summer. Life was carefree and easy in this village until a strange phenomenon arose. First, a lone body washed up on the edge of the pool right in the middle of the hamlet. The inhabitants were perplexed and shaken. This had never happened in living memory. The corpse, which could not be identified, was respectfully buried in accordance with the cultural mores and the villagers returned to their daily routines…
Alexithymia

A case was described whereby a struggling client — a very successful man by all the criteria of our society; self-made millionaire, respected in the community, handsome, fit & healthy, seemingly intact family life, vibrant social network, etc. — was having difficulties in his “empty nest” marriage because he felt that his wife was not displaying sufficient willingness to have sex with him whenever he (apparently often) wanted. “Oh boy! “, I thought, “this is not new to me.” Thinking back to my VIP (Very Important Patrick) days, when I was proud of the fact that my average working week surpassed sixty hours, when, as an executive in a multi-national corporation, I racked up many hundred thousand air miles, it was clear to me that I, too, had fallen prey to the “sacrifice indulge syndrome”…
Totality

In her book, Arendt notes that, by stoking tribal nationalism, any nation of people can be persuaded that it is surrounded by “a world of enemies”. This paranoid state then makes way for the ideology that states that a fundamental difference exists between this people and all others. It claims its people to be unique, individual, incompatible with and better than all others, thereby excluding the very possibility of a common family of humankind, a sisterhood and brotherhood of all humans, indeed of Creation as a divine whole. For such a ploy to succeed, the innate human sense of community (among peoples) and belonging (to the wider sphere of the natural world) needs to be smashed…
Protection

Thus begins the gradual crumbling of denial which many of us have maintained all our adult life until such an epiphany occurs. It may come through the questions posed by a therapist or something as mundane as an old photo found while cleaning up the drawers of a desk, or even the aroma of baking bread wafting from a stranger’s house in the neighbourhood. I have extended the scope of the question, for example in the following ways: When you were being constantly bullied at school, who protected you? Where was the protection when, as an eight-year-old , you were sexually molested by that priest who lived in the street opposite the school? In each case, the same answer: “Nobody”.
His Story

In his recently-published work, “The Wisdom of the Odyssey”, one of our leading cotemporary Homeric academics, Phil Cousineau, highlights the contrast between the outward journey towards war and victory at Troy, and the onerous disoriented, decade-long, return journey undertaken by Odysseus, to his wife, son and subjects, stating that: While the Iliad asks: “How should one face death and earn honour?”, the Odyssey asks: “How should one live after war and find one’s way home?”…
To Ship Oars

This effortless effort is by no means a permission slip for inertia, a laissez-faire attitude or, indeed, indifference, but rather a manner of living life to the full, trusting in the guidance of the Universe, unattached to specific outcomes, and confident that every situation, without exception, contains gifts and opportunities for the benefit of self and Creation as a whole. By relinquishing our attempts to control outcomes and by trusting that we will be given whatever we need to handle what life throws our way, we seldom revert to the formerly ingrained fear-based patterns of thinking, feeling, and behaving…
On Setbacks

My translation of the statement; to supply me with prestige, security, and the like… into the trauma-informed language of the 21st century would draw attention to every child’s needs for ample acknowledgement, attention, affection, and an ongoing felt sense of safety. For those of us who came up short in any of these areas, our Inner Child may, even decades later, continue to attempt to draw our attention to the necessity of healing the woundedness, the childhood trauma. Until these cries for help are heeded and acted upon, we will remain in bondage to impulsive, somatically driven reactions, the coping patterns of the helpless child. This is a form of mental gridlock.